2 Samuel 13:25

Authorized King James Version

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And the king said to Absalom, Nay, my son, let us not all now go, lest we be chargeable unto thee. And he pressed him: howbeit he would not go, but blessed him.

Original Language Analysis

וַיֹּ֨אמֶר said H559
וַיֹּ֨אמֶר said
Strong's: H559
Word #: 1 of 19
to say (used with great latitude)
הַמֶּ֜לֶךְ And the king H4428
הַמֶּ֜לֶךְ And the king
Strong's: H4428
Word #: 2 of 19
a king
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 19
near, with or among; often in general, to
אַבְשָׁל֗וֹם to Absalom H53
אַבְשָׁל֗וֹם to Absalom
Strong's: H53
Word #: 4 of 19
abshalom, a son of david; also (the fuller form) a later israelite
אַל H408
אַל
Strong's: H408
Word #: 5 of 19
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
בְּנִי֙ Nay my son H1121
בְּנִי֙ Nay my son
Strong's: H1121
Word #: 6 of 19
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אַל H408
אַל
Strong's: H408
Word #: 7 of 19
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
נָ֤א H4994
נָ֤א
Strong's: H4994
Word #: 8 of 19
'i pray', 'now', or 'then'; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjunction
נֵלֵךְ֙ H1980
נֵלֵךְ֙
Strong's: H1980
Word #: 9 of 19
to walk (in a great variety of applications, literally and figuratively)
כֻּלָּ֔נוּ H3605
כֻּלָּ֔נוּ
Strong's: H3605
Word #: 10 of 19
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
וְלֹ֥א H3808
וְלֹ֥א
Strong's: H3808
Word #: 11 of 19
not (the simple or abs. negation); by implication, no; often used with other particles
נִכְבַּ֖ד lest we be chargeable H3513
נִכְבַּ֖ד lest we be chargeable
Strong's: H3513
Word #: 12 of 19
to be heavy, i.e., in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable); causatively, to make weighty (in the same
עָלֶ֑יךָ H5921
עָלֶ֑יךָ
Strong's: H5921
Word #: 13 of 19
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
וַיִּפְרָץ unto thee And he pressed H6555
וַיִּפְרָץ unto thee And he pressed
Strong's: H6555
Word #: 14 of 19
to break out (in many applications, direct and indirect, literal and figurative)
בּ֛וֹ H0
בּ֛וֹ
Strong's: H0
Word #: 15 of 19
וְלֹֽא H3808
וְלֹֽא
Strong's: H3808
Word #: 16 of 19
not (the simple or abs. negation); by implication, no; often used with other particles
אָבָ֥ה him howbeit he would H14
אָבָ֥ה him howbeit he would
Strong's: H14
Word #: 17 of 19
to breathe after, i.e., (figuratively) to be acquiescent
לָלֶ֖כֶת H1980
לָלֶ֖כֶת
Strong's: H1980
Word #: 18 of 19
to walk (in a great variety of applications, literally and figuratively)
וַֽיְבָרֲכֵֽהוּ׃ but blessed H1288
וַֽיְבָרֲכֵֽהוּ׃ but blessed
Strong's: H1288
Word #: 19 of 19
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as

Analysis & Commentary

And the king said to Absalom, Nay, my son, let us not all now go, lest we be chargeable unto thee. And he pressed him: howbeit he would not go, but blessed him.

This verse contributes to the narrative of Amnon and Tamar, emphasizing unresolved sin, family breakdown. Amnon's rape of Tamar and Absalom's revenge illustrate how unresolved sin metastasizes into family-wide dysfunction. David's failure to discipline Amnon (possibly from guilt over his own sexual sin) enabled further tragedy. Hebrew terminology emphasizes Tamar's desolation and Absalom's calculated hatred. The narrative demonstrates intergenerational sin consequences and the necessity of proper justice administration.

Historical Context

The historical setting of 2 Samuel 13 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding unresolved sin, family breakdown provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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